How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 01:28
— Kabir, II.57, Translated by Rabindranath Tagore
That God showed me the Guru, within my own mind. ||1||
Sant Kabir was staunchly against cow slaughter.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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Raamaanand Jee, First House:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I am like a fish out of water,
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
The young and the old drink milk pudding, but these fools eat the cow's body.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Why do some men like anal sex?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Says Kabeer, this is what I say:
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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Gauree, Kabeer Jee, Panch-Padas:
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
You are totally pervading and permeating in all.
Hari is in the East, Allah is in the West.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I serve the One Lord, and not any other. ||2||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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CONCLUSION:
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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I went to God's place, and worshipped Him there.
With inadequate devotion, how can anyone swim across? ||4||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Where should I go? My home is filled with bliss.
At the time of my death, I moved to Magahar. ||2||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I ground up sandalwood, along with several fragrant oils.
That Kabeer died chanting the Lord's Name. ||5||15||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramarchan Paddati gives more info about his teachings.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Kabir (a weaver)
Now tell me, Lord, what will my condition be?
To him who is high-minded, these teachings will be illuminating.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I wasted my whole life in the city of Shiva;
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
There, where millions of Krishnas stand with hands folded,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
then who is there to know what happens without?
— Kabir, III.2, Translated by Rabindranath Tagore
NOW…
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
One day, a desire welled up in my mind.
One Universal Creator God. By The Grace Of The True Guru:
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Let's look at the views of Sant Kabir
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
As long as the mind is filled with the desire for heaven,
Shvetashvatara Upanishad (6.23)
Sain (a barber)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I am not a Hindu, nor am I a Muslim.
I have searched through all the Vedas and the Puraanas.
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Sadhna (a Muslim butcher) and
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
From Guru Granth Sahib ji - Ang 1195
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Ravidas (a chamar shoemaker)
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
There the streams of light flow in all directions, few are the men who can cross to that shore!
If Ram be within the image which you find upon your pilgrimage,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
You have cut through all my confusion and doubt.
All the men and women of the world are His living forms.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I am not a Hindu, nor am I a Muslim.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Because in my previous life, I did not practice penance and intense meditation. ||1||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
These morons know nothing, they wander about in ignorance,
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
If God be within the mosque, then to whom does this world belong?
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I would go there, only if the Lord were not here. ||2||
Without looking into one's heart, how can one reach paradise?
Kaashi and Magahar - I consider them the same.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand's Lord and Master is the All-pervading Lord God.
Wherever I go, I find water and stones.
I am a sacrifice to You, O my True Guru.
Now here in this verse
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Let’s see what Gurbani has about Ramanandacharya’s views.
I left Benares - I had little common sense. ||1|| Pause ||
He does not dwell at the Lord's Feet. ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
How can they kill the mother, whose milk they drink like that of a wet nurse?
For many years, I practiced penance and intense meditation at Kaashi;
Says Kabeer, unto whom should I tell this?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand's Lord and Master is the All-pervading Lord God.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!